Medieval Bhutanese Society

 

Though Bhutanese society under the theocracy by Ngawang Namgyal can generally be described as feudalistic, it was neither hereditary nor oppressive in the medieval European sense and was characterized by an absence of strong social stratification.

Broadly, there may be said to have been three classes – the monastic community, who were, in fact the nobility of the country; the lay civil servants, brought up in dzong’s and places, who supervised public services of labor such as ascertaining that necessary provisions were duly supplied by the common people by way of tax; and farmers who comprised the overwhelming majority, lived in self- sufficient village units, and provided the core of almost all the classes of people (a phenomenon which, to a great extent, eliminated class distinctions). In the words of George Bogle of the Bengal civil service, who was dispatched on a mission to Bhutan and Tibet by the East India Company in 1774, “Among a people where there is no pre-eminence of birth, there cannot well be much pride. The Bhutanese seem to have none of it, and live among their servants on the most familiar footing”. In times of war, all sections of the population took up arms against the enemy.

Besides the three main classes, there was a community in serfs, who were generally prisoners of war from the Duar plains to the south or their descendants. They were free to marry and own houses (though not land), and were provided with food, clothing and shelter by the state. The medieval Bhutanese social structure included elements of democratic socialism, whereby all officials starting from the village headman or the Gup, at the bottom rung of the ladder to the Desi at the top were chosen through elective procession, and the prevalence of a barter economy dovetailed with the strictures of religion to lend society a high moral tone, all vices associated with the lust for money being practically unknown. George Bogle observed, “ The more I see of the Bhutanese, the more I am pleased with them. The common people are good- humored, downright honest and I think thoroughly trusty”.


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